HOMILY: “You love everything that exists / And you don’t hate anything you have created … / You save all things because they are yours …”
Words from the book of Wisdom, a book, as protestants, we don’t often open and read – a book we call apocryphal, or hidden away, amid texts of uncertain authenticity in the eyes of 16th-century reformers.
HOMILY: The tax collector’s prayer invites our humble prayers and heartfelt hymns to grace.
HOMILY: Our reading from Genesis is something of a classic. It is part of the Jacob/Israel saga – the story of a trickster (“Heel Grabber”) who steals a blessing, who leaves home, wrestles with his conscience, his God and himself; a deceiver who is deceived, who loves, who returns home, is forgiven, undergoes conversion, walks thereafter with a limp.
HOMILY: The action takes place in a liminal space, in a nameless village somewhere between Galilee and Samaria. Jesus leads disciples to anticipate surprises, healing, new life at the margins, in various border settings …
HOMILY: There are many references to slavery in the Bible. In one sense, the whole Bible is a reflection on slavery and freedom – what it means to overcome oppression and to become free people …
HOMILY: Jesus calls the salvation he provides “bread” and calls himself “bread from heaven”. John, arguably the most mystical of the gospels, is artfully constructed, layered. It is sacramental – the material world is a bearer of spiritual meaning, the material participates in the spiritual.
HOMILY: Job asks, “Where is the place of understanding?” And Jesus asks, “Where is your faith?” God knows believers, afraid and amazed, seek Wisdom – a certain power, wellbeing, confidence … relationship, connection, shalom/peace …
HOMILY: Leigh knew hardship … and Leigh loved his neighbour, which, according to Jesus, means he loved God – he loved with the faithfulness of God who says: “I will cover you with my pinions; under my wings you will take refuge; my faithfulness will shield you” (Psalm 91:4). Leigh loved with the faithfulness of God who says: “Because you’re mine, I walk the line.”
HOMILY: God addresses Job, drawing his attention to a Wisdom inherent in the Mountain Goat and the Deer and their birthing practice, the manner in which their young become able to care for themselves; a Wisdom inherent in the free roaming of the wild Donkey as it forages for green grass; in the flight of the Hawk to the south and the nesting and preying habits of the Eagle.
HOMILY: “Now I see you with my own eyes” … “Now I see you with new/ocean/divine eyes” … There’s something mystical here – a Word other than “word of mouth” (mere human talk, opinion, reverie). The sea is other …