HOMILY: Jesus says, “Whoever has seen me has seen Abba God.” Abba/Amma is Aramaic for divine source of life, God as loving father and mother of all. “Whoever has seen me – walked with me, talked with me, shared with me – has encountered God.”
HOMILY: Jesus, John invites us to imagine, is a gate. The metaphor allows many meanings – its expression looms large (just the right size) at the entrance to SSUC, the handiwork of unknown miners and metalsmiths, as well as Cathie, Bernie and André … and soon to be spray-painted heritage green!
HOMILY: Luke 24 (the “Road to Emmaus” and other stories) is structured like a traditional liturgy: gathering, journey, meeting Christ who interprets the scriptures in relation to Wisdom, then breaks the bread, then sends disciples out into the world …
HOMILY: There is an oft-viewed Ted Talk by the Nigerian novelist Chimamanda Adichie called “The Danger of a Single Story”. In it she talks about her heritage and how her reading habits shaped her view of the world growing up …
HOMILY: Mary of Magdala sees that the stone has been rolled away from the tomb’s entrance. Mary sees … Mary weeps and misunderstands.
HOMILY: Jesus enters Jerusalem, slowly. Slow enough that people walk alongside the donkey he rides. People follow behind him. Some even walk ahead. There is something about the pace of this story that just might help us right now. A slower pace encourages reflection. A slower pace promotes gratitude, kindness …
HOMILY: One point from which to begin reading/thinking today is verse 25. The Greek word, zoe, connotes quality of life – abundant – more than mere bios or physical life, zoe connotes confidence, moral strength, freedom. St Irenaeus wrote that the glory of God is the human person fully alive (see also verse 4). Zoe means “fully alive”.
HOMILY: Ashley Anne-Maree Montabello was a kind person. Whenever we met – for lunch or coffee at Barn Doors Café on Redfern Street, with carers from St Vincent de Paul, at the Uniting Church in Raglan Street, in Phillip Street – she would greet me as a friend, with affection, humour, respect. And I will never forget it.
HOMILY: Two theologians discuss the meaning of living water, sacred sites, spiritual food/harvest; worship, mission, reconciled humanity – a redeemer and messiah in whose Spirit there is life. Their conversation touches on Genesis 33 (the betrothal of Jacob and Rachel), Exodus 17 and Numbers 20 (Moses and the miracle of water from the rock at Meribah), perhaps psalms 42, 63 and 143 (thirst for living water and the divine).
HOMILY: The answer to all manner of questions – issues of social justice, human rights, ecological and existential crises – depends on the movement and guidance of Spirit, on stopping to listen for the Word the Spirit brings, on connection to the Spirit-filled world (slight breezes and mighty storms), relationship in the Spirit, and so on. “The answer, my friend,” says Jesus, “is blowin’ in the wind” (Bob Dylan).
